Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The conference highlighted several important changes in the European communist movement. It exhibited the declining influence of the Communist Party of the Soviet Union and a widening gap between the independent and orthodox camps amongst European communist parties, with the ascent of a new political trend, Eurocommunism.
Rohana Wijeweera (14 July 1943 – 13 November 1989) was the leader of the Janatha Vimukthi Peramuna, a prominent follower of Che Guevara and Sri Lankan revolutionary whose communist views of spreading wealth to the poorer classes earned him great popularity.
His father was an active member of Communist Party of Sri Lanka (pro-Soviet wing) and very close to Dr. S. A. Wickramasinghe. Later he was disabled after an attack of the opponent United National Party (UNP) thugs. He went to Lumumba University to study medicine. He conducted revolutionary activities and felt that the system existing in the USSR at that time was not real communism. He was expelled from Russia as a result of this. He returned to Sri Lanka and gained a large following in his beliefs in helping the poor. On 14 May 1965 he formed the JVP after a discussion in a house at Akmeemana in Galle district southern Sri Lanka.
Like Che Guevara he raised an army but the Government found out and he was not prepared; the 1971 uprising followed: a brief but violent struggle that claimed 15,000 lives. Wijeweera was imprisoned but remained a popular figure. In the 1977 elections, J. R. Jayewardene promised to release him if he was elected. This earned him many votes and when Jayawardene was elected, Wijeweera was released. The JVP was offered a chance at democratic elections and gained around 4% of the votes in the 1982 presidential election. However, civil disorder and mistreatment of the Tamil minority in Sri Lanka followed. Jayawardene blamed the JVP for this and the leaders of the JVP were captured. Wijeweera managed to escape, but in the violence that followed, Wijeweera was captured and killed.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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The Industrial Unions work in conjunction with the Communist Party and the Soviets. The activities of these three institutions are closely linked. To make clear the mutual relations of these bodies, it must be remembered that the Soviets actually include larger masses than the Industrial Unions themselves; also that the Soviets have taken over part of the functions of the Industrial Unions.
The Eighth Congress of the Russian Communist Party has given the following definition of the Party and of the Soviets: –
“The Soviets are the State organisations of the workers and poor peasants which effectuate the Dictatorship of the Proletariat during the period when the State in all its forms is gradually being extinguished. The Soviets unite within their ranks ten million workers, and, little by little, must strive to include the entire class of workers and poor peasants.
“The Communist Party, on the other hand is an organisation which takes in only the advance guard of the workers and poor peasants; only that part of these two classes which fights consciously for the practical application of the Communist programme. The aim of the Communist Party is to obtain a preponderating influence and complete control of all the workers’ organisations, the Industrial Unions, the Co-operatives, the rural Communes, and so on. The Communist Party strives specially to introduce its programme into the actual organisations of State – the Soviets – and to obtain complete control there. No doubt can exist that in the future the various existing organisations of the workers will be finally united in one form. It is useless to speculate to-day as to which form will prove the most durable. Our present duty is to determine precisely the mutual relations which should exist between the Communist Party, the Industrial Unions, and the Soviets.”
